Wednesday, November 21, 2007

Indian Woman - A Tale

Once the first Prime Minister of India, Jawaharlal Nehru said, "you can tell the condition of a nation by looking at the status of its women". This is absolutely true. Woman of any nation is the mirror to its civilization. If women enjoy good status it shows that the society has reached a level of maturity and sense of responsibility while a decadent image conjures up if the opposite is true. The story of Indian women is as old as the history of Indian civilization.


Ancient Indian Women

In ancient times Aryans were the main inhabitant of India. These people were mainly Brahmins and they used to give the status of goddess to the women. At that time women enjoyed no less than status of 'Lakshmi' (goddess of wealth) in the households. A famous Sanskrit shloka (form of Hindu verse) signifies the status of women in that era, "Yatra naryastu pujyante, ramante tatra devta" meaning, the place where women are worshipped, god themselves inhabit that place. The women of ancient times had immense power this is evident from a South Indian legend that once a king accidentally killed the husband of a women and she had such powers that she burnt the whole kingdom to ashes. Women in that time had place even superior to men. They had representation in each arena from assemblies to religious rituals. In fact no religious ritual of Hindu Brahmins was supposed to be complete without the presence of the women. An incident of Ramayana is a proof of this as when Lord Rama was performing "Ashvamedha yajna" his wife Sita was not with him and he had to use the gold idol of his wife to compensate for her absence.

Ancient Indian women had say in each and every aspect related to their lives. They had the right to choose their own life partners. The process of choosing the life partner of own choice was known as "Swayamvar" in which grooms assembled at the house of bride and she used to choose the one whom she liked. Maharishi Ved Vyas' Mahabharata and Mahrishi Valmiki's Ramayana bear testimonial to this. In Mahabharata, Draupadi's father arranged for her 'Swanyamvar' and Arjuna (a Pandava prince in exile) successfully managed to fulfill the conditions and became eligible to marry her.

Even the model women of Tretayuga, (second out of four ages of Hindu mythology) "Sita" also had 'Swanyamva' in which kings of different states participated and Lord Rama won her over by breaking the "Shiv Dhanusha". (Hindu God Shiv's bow) Not only just princely women but the common women were also given the same rights. Women were so important that many of the major battles were fought for them. The fiercest battle of ancient India Mahabharata was fought for the honor of Draupadi (wife of Pandavas, ruler of Indraprastha). The Kauravas (ruler of Hastinapur) insulted her in the court and this led to the enmity between cousins and resulted in the most devastating battle of ancient India.

Another example of women power is evident from the cause of death of most learned man of his time Ravana. He was the best scholar of his time and was the master of all the four Vedas of Hindu religion and had immense powers. Even gods were not able to defeat and kill him but a woman was able to bring his doom. Ravana captured Sita and tried to marry her forcibly which led to his destruction.

Women were not just confined to domestic arena but they were also part of religious teachings. In ancient India woman like Gayatri, Maitreyi, Anusuya were renowned seers of their time this shows that women had the right to religious teachings. They were not prohibited even from learning. They could learn whatever they wanted.

The status of women of Vedic era began to decline with time. Gender inequality started creeping into the society. Slowly women's status degraded to such an extent that they were not given the freedom, which was available to even Sudras (lowest caste of ancient Hindu society). They were not given the basic rights. They were debarred from religious practices. They began to lose their political freedom as well. As Vedic age progressed, the status of women became worst. And till the time of 'Smirits' (religious scripture of Hindus) the condition became so bad that women were not allowed free access to education they were given education related to just domestic purposes.


Medieval Indian Women

Medieval India was not women's age it is supposed to be the 'dark age' for them. Medieval India saw many foreign conquests, which resulted in the decline in women's status. When foreign conquerors like Muslims invaded India they brought with them their own culture. For them women was the sole property of her father, brother or husband and she does not have any will of her own. This type of thinking also crept into the minds of Indian people and they also began to treat their own women like this. One more reason for the decline in women's status and freedom was that original Indians wanted to shield their women folk from the barbarous Muslim invaders. As polygamy was a norm for these invaders they picked up any women they wanted and kept her in their "harems". In order to protect them Indian women started using 'Purdah', (a veil), which covers body. Due to this reason their freedom also became affected. They were not allowed to move freely and this lead to the further deterioration of their status. These problems related with women resulted in changed mindset of people. Now they began to consider a girl as misery and a burden, which has to be shielded from the eyes of intruders and needs extra care. Whereas a boy child will not need such extra care and instead will be helpful as an earning hand. Thus a vicious circle started in which women was at the receiving end. All this gave rise to some new evils such as Child Marriage, Sati, Jauhar and restriction on girl education.
  • Sati: The ritual of dying at the funeral pyre of the husband is known as "Sati" or "Sahagaman". According to some of the Hindu scriptures women dying at the funeral pyre of her husband go straight to heaven so its good to practice this ritual. Initially it was not obligatory for the women but if she practiced such a custom she was highly respected by the society. Sati was considered to be the better option then living as a widow as the plight of widows in Hindu society was even worse. Some of the scriptures like 'Medhatiti' had different views it say that Sati is like committing suicide so one should avoid this.
  • Jauhar: It is also more or less similar to Sati but it is a mass suicide. Jauhar was prevalent in the Rajput societies. In this custom wives immolated themselves while their husband were still alive. When people of Rajput clan became sure that they were going to die at the hands of their enemy then all the women arrange a large pyre and set themselves afire, while their husband used to fight the last decisive battle known as "Shaka", with the enemy. Thus protecting the sanctity of the women and the whole clan.
  • Child Marriage: It was a norm in medieval India. Girls were married off at the age of 8-10. They were not allowed access to education and were treated as the material being. The plight of women can be imagined by one of the shloka of Tulsidas where he writes [r1] "Dhol, gawar, shudra, pashu, nari, ye sab tadan ke adhikari". Meaning that animals, illiterates, lower castes and women should be subjected to beating. Thus women were compared with animals and were married off at an early age. The child marriage along with it brought some more problems such as increased birth rate, poor health of women due to repeated child bearing and high mortality rate of women and children.
  • Restriction on Widow Remarriage: The condition of widows in medieval India was very bad. They were not treated as human beings and were subjected to a lot of restrictions. They were supposed to live pious life after their husband died and were not allowed entry in any celebration. Their presence in any good work was considered to be a bad omen. Sometimes heads of widows were also shaved down. They were not allowed to remarry. Any woman remarrying was looked down by the society. This cruelty on widows was one of the main reasons for the large number of women committing Sati. In medieval India living as a Hindu widow was a sort of a curse.
  • Purdah System: The veil or the 'Purdah' system was widely prevalent in medieval Indian society. It was used to protect the women folk from the eyes of foreign rulers who invaded India in medieval period. But this system curtailed the freedom of women.
  • Girl Education: The girls of medieval India and especially Hindu society were not given formal education. They were given education related to household chores. But a famous Indian philosopher 'Vatsyayana' wrote that women were supposed to be perfect in sixty four arts which included cooking, spinning, grinding, knowledge of medicine, recitation and many more.

    Though these evils were present in medieval Indian society but they were mainly confined to Hindu society. As compared to Hindu society other societies such as Buddhism, Jainism and Christians were a bit lenient. Women in those societies enjoyed far more freedom. They had easy access to education and were more liberal in their approach. According to these religions gender was not the issue in attaining salvation. Any person whether a man or a woman is entitled to get the grace of god. During the time of king Ashoka women took part in religious preaching. According to Hiuen Tsang, the famous traveler of that time, Rajyashri, the sister of Harshavardhana was a distinguished scholar of her time. Another such example is the daughter of king Ashoka, Sanghmitra. She along with her brother Mahendra went to Sri Lanka to preach Buddhism.

    The status of women in Southern India was better than the North India. While in Northern India there were not many women administrators, in Southern India we can find some names that made women of that time proud. Priyaketaladevi, queen of Chalukya Vikramaditya ruled three villages. Another women named Jakkiabbe used to rule seventy villages. In South India women had representation in each and every field. Domingo Paes, famous Portuguese traveler testifies to it. He has written in his account that in Vijaynagar kingdom women were present in each and every field. He says that women could wrestle, blow trumpet and handle sword with equal perfection. Nuniz, another famous traveler to the South also agrees to it and says that women were employed in writing accounts of expenses, recording the affairs of kingdom, which shows that they were educated. There is no evidence of any public school in northern India but according to famous historian Ibn Batuta there were 13 schools for girls and 24 for boys in Honavar. There was one major evil present in South India of medieval time. It was the custom of Devadasis.

  • Devadasis: It was a custom prevalent in Southern India. In this system girls were dedicated to temples in the name of gods and goddesses. The girls were then onwards known as 'Devadasis' meaning servant of god. These Devadasis were supposed to live the life of celibacy. All the requirements of Devadasis were fulfilled by the grants given to the temples. In temple they used to spend their time in worship of god and by singing and dancing for the god. Some kings used to invite temple dancers to perform at their court for the pleasure of courtiers and thus some Devadasis converted to Rajadasis (palace dancers) prevalent in some tribes of South India like Yellamma cult.

The plight of women in medieval India and at the starting of modern India can be summed up in the words of great poet Rabindranath Tagore:
"O Lord Why have you not given woman the right to conquer her destiny?
Why does she have to wait head bowed,
By the roadside, Waiting with tired patience,
Hoping for a miracle in the morrow?"


Modern Indian Women

The status of women in modern India is a sort of a paradox. If on one hand she is at the peak of ladder of success, on the other hand she is mutely suffering the violence afflicted on her by her own family members. As compared with past women in modern times have achieved a lot but in reality they have to still travel a long way. Their path is full of roadblocks. The women have left the secured domain of their home and are now in the battlefield of life, fully armored with their talent. They had proven themselves. But in India they are yet to get their dues. The sex ratio of India shows that the Indian society is still prejudiced against female. There are 933 females per thousand males in India according to the census of 2001, which is much below the world average of 990 females. There are many problems which women in India have to go through daily. These problems have become the part and parcel of life of Indian women and some of them have accepted them as their fate.

The main problems of Indian women includes:
  • Malnutrition
    Generally in India, women are the one who eat last and least in the whole family. So they eat whatever is left after men folk are satiated. As a result most of the times their food intake does not contain the nutritional value required in maintaining the healthy body. In villages, sometimes women do not get to eat the whole meal due to poverty. The UNICEF report of 1996 clearly states that the women of South Asia are not given proper care, which results in higher level of malnutrition among the women of South Asia than anywhere else in the world. This nutritional deficiency has two major consequences for women first they become anemic and second they never achieve their full growth, which leads to an unending cycle of undergrowth as malnourished women cannot give birth to a healthy baby.
  • Poor Health
    The malnutrition results in poor health of women. The women of India are prejudiced from the birth itself. They are not breastfed for long. In the want of a son the women wants to get pregnant as soon as possible which decreases the caring period to the girl child whereas the male members get adequate care and nutrition. Women are not given the right to free movement that means that they cannot go anywhere on their own if they want and they have to take the permission of male member of family or have to take them along. This results in decrease in women's visit to doctor and she could not pay attention to her health as a result.
  • Maternal Mortality
    The mortality rate in India is among highest in the world. As females are not given proper attention, which results in the malnutrition and then they are married at an early age which leads to pregnancies at younger age when the body is not ready to bear the burden of a child. All this results in complications, which may lead to gynecological problems, which may become serious with time and may ultimately, lead to death.
  • Lack of education
    In India women education never got its due share of attention. >From the medieval India women were debarred from the educational field. According to medieval perception women need just household education and this perception of medieval India still persists in villages of India even today. Girls are supposed to fulfill domestic duties and education becomes secondary for them whereas it is considered to be important for boys. Although scenario in urban areas has changed a lot and women are opting for higher education but majority of Indian population residing in villages still live in medieval times. The people of villages consider girls to be curse and they do not want to waste money and time on them as they think that women should be wedded off as soon as possible.

    The main reason for not sending girls to school is the poor economic condition. Another reason is far off location of schools. In Indian society virginity and purity is given utmost importance during marriage and people are afraid to send their girl child to far off schools were male teacher teach them along with boys.

    The lack of education is the root cause for many other problems. An uneducated mother cannot look after her children properly and she is not aware of the deadly diseases and their cure, which leads to the poor health of the children. An uneducated person does not know about hygiene this lack of knowledge of hygiene may lead to poor health of the whole family.
  • Mistreatment
    In India violence against women is a common evil. Not just in remote parts but in cities also women bear the brunt. They are subjected to physical and mental violence. They are the one who work most but are not given their due. The women is not safe anywhere neither at home nor at workplace. Every hour a woman is raped in India and every 93 minutes a woman is burnt to death due to dowry problem. There are many laws such as The Hindu Marriage Act of 1955, The Hindu Succession Act of 1956, The Hindu Widow Remarriage Act of 1856, The Hindu Women Right to Property Act of 1937, The Dowry Prohibition Act of 1961, to protect women and punishment is severe but the conviction rate of crime against women is very low in India.
  • Overworked
    Indian women work more than men of India but their work is hardly recognized as they mainly do unskilled work. Their household chores is never counted as a work, if a woman is working in a field to help her husband it will also be not counted as a work. A study conducted by Mies in 1986 states that in Andhra Pradesh a woman works around 15 hours a day during the agricultural season whereas a male on an average works for around 7-8 hours.
  • Lack of power
    In India a large percentage of women do not have power. They cannot take decisions independently not even related to their own life. They have to take permission of male members for each and every issue. They don't have any say in important household matters and not in matter of their own marriage.
  • Marriage
    The family mainly fixes the marriages in India. The scenario in villages is very bad. The girl is not consulted[r6] but is told to marry a guy whom her family has chosen for him. They are taught to abide by the whims and fancies of their husbands. Going against the wishes of husband is considered to be a sin. In marriage husband always has the upper hand. The groom and his parents show as if they are obliging the girl by marrying her and in return they demand hefty dowry.
  • Dowry
    It's a serious issue. Courts are flooded with cases related to death due to dowry harassment by husband and in laws. In ancient times women were given 'Stridhan' when they departed from the house of their parents. This amount of money was given to her as a gift which she can use on her and her children but her in-laws did not have any right on that amount. This amount was supposed to help the girl in time of need. Slowly this tradition became obligatory and took the form of dowry. Nowadays parents have to give hefty amount in dowry, the in laws of their girl are not concerned whether they can afford it or not. If a girl brings large amount of dowry she is given respect and is treated well in her new home and if she does not bring dowry according to expectations of her in laws then she has to suffer harassment. Due to this evil practice many newly wed women of India have to lose their lives.
  • Female infanticide/foeticide
    As women were supposed to be and in some areas of India are still considered to be curse by some strata of society their birth was taken as a burden. So in past times they were killed as soon as they were born. In some of the Rajput clans of Rajasthan newly born girl child was dropped in a large bowl of milk and was killed. Today with the help of technology the sex of the unborn baby is determined and if it is a girl child then it is aborted down. In all this procedure women do not have any say they have to do according to the wish of their husbands even if she does not wan to abort she have any choice.
  • Divorce
    The divorce rate in India is not so high compared to western countries but it does not mean that marriages are more successful here. The reason behind low level of divorce rate is that it is looked down by the society. It is regarded as the sign of failure of marriage, especially of women. She is treated as if she has committed some crime by divorcing her husband. In some communities like Muslims women did not have the right to divorce their husband they were divorced at just the pronouncement of " I divorce you" by their husband thrice and they could not do anything except to be the mute spectator. Recently Muslim Law Board has given right of divorce to women. After divorce women is entitled to get her "Mehr" for herself and her children's sustenance. In Hindu society women get maintenance for themselves and their children after divorce.

Though there are problems in the lives of Indian women but they are always ready to fight all the odds and enjoy their life to the full they have their own talent, hobbies, and they socialize according to Indian customs.


Attire


In ancient India both men and women used to wear clothes, which did not need stitching. This custom resulted in women wearing the unstitched long clothe to cover the lower part of body this clothe came to be known as 'Sari' and the upper half of the body was covered with "Stanpatta", modern day 'choli' or blouse which was tied at the back. This attire of the past along with certain modifications continues till today. It is the major attire in rural India. In northern India and especially in cities women also wear 'Salwar kameez', which is comfortable in workplace. Nowadays some women in urban India also wear westernized dresses like trousers and shirts but majority of the women wear Indian attire.

Recreational Activities

Indian women pass her free time with her family or socializing with her friends and husband's family. The major part of housewives time is spent in looking after the family especially children.

Women's Struggle And Reforms

Though women of India are not at par with her counterpart in Western world but she is struggling hard to make her mark in men's world. We can count on certain names from the British India where women put the example of extraordinary bravery which even men might not be able to show. Rani Lakshmi Bai of Jhansi was the one such woman. She was the one who put even British rulers to shame with her extraordinary feats in battle. She fought for her kingdom, which Dalhousie, British Governor General, had unlawfully annexed. She was in a true sense the leader of uprising of 1857. There are certain men who took the cause of women in India. There have been social reformers like Raja Ram Mohan Roy, Ishwar Chandra Vidyasagar, Swami Vivekanand, Swami Dayananda Saraswati who have helped women gain their previous status in society.


Raja Ram Mohan Roy

Born on 22nd may 1772 he was the torchbearer of social reforms for the women. He was strictly against the evils prevalent in society in his time. He is the one who has done women a great favor by abolishing Sati lawfully. It was due to his efforts that Lord William Bentinck banned the custom of Sati in 1829. Though this law was not a great deterrent but it changed mindset of people to some extent. Ram Mohan Roy also did great work in the field of women education. He was against child marriage and favored widow remarriage. He himself married a widow thus setting the example for the whole society. Along with 'Dwarka Nath Tagore' he founded "Brahmo Samaj" for the reform of Indian society and emancipation of women.


Ishwar Chandra Vidyasagar

Ishwar Chandra Vidyasagar was popularly known as Vidyasager, which means sea of knowledge. Testifying to his name he was truly the sea of knowledge. He was a pillar of social reform movement of Bengal in 19th century. He widely read ancient Hindu scriptures and came to know that the gender divide which was prevalent in Bengal was not encoded in our ancient texts instead it is the politics to keep women subordinate to men. He strongly supported women education in Bengal and went door to door to persuade people to send their girl child to school. He also did a lot in the field of widow remarriage. He opened many schools for girls.


Mahatma Jyotirao Phule

Born on April 11, 1827, Pune, Jyotirao Govindrao Phule was a real philanthropist. He was the one to open first girl school in India. He is also credited with opening first home for widows of the upper caste and a home for newborn girl children so that they can be saved from female infanticide.


Swami Dayananda Saraswati

He was the founder of Arya Samaj and gave a cry, "back to Vedas". He translated Vedas from Sanskrit to Hindi so that a common man can read it and understand that the Vedic Hindu scriptures gave utmost importance to women. He emphasized for the equal rights for women in every field. He tried to change the mindset of people with his Vedic teachings.


Mahatma Gandhi

The social reformers of 19th century laid down the stage for the emancipation of women but it was Mohan Das Karam Chand Gandhi under whose influence these reforms reached masses[r10]. He was the one who liberated Indian women from the clutches of 'Purdah' and other social evils. He brought them from their confinement and asked them to participate in the struggle for independence. According to him women should be liberated from the slavery of kitchen only then their true potential could be realized. He said that responsibility of household is important for women but it should not be the only one. In fact she should come forward to share the responsibilities of nation.

When Gandhiji came to the stage of Indian struggle for independence then the average life span of Indian women was 27 years and only 2%women were educated this shows what a Herculean task it was to bring the women of India who was not getting her basic rights to fight for the cause of the nation. But it was due to his efforts that so many women like Sarojini Naidu, Vijayalakshmi Pandit, Aruna Asaf Ali, Sucheta Kriplani and Rajkumari Amrit Kaur came forward. He spread the message of equality of the gender to the masses and criticized the desire of Indian people to have male child instead of a female. Gandhiji was strictly against the child marriage and favored widow remarriage. He urged the youth to come forward and accept young widows as their life partner. He said that the girls are also capable of everything boys can do but the need of the time is to give them opportunities so that they can prove themselves. It was mainly due to his efforts that when India got independence 'right to vote' came naturally to Indian women whereas in other developed nations like England and America women got this right very late and that too after lot of protest.


Current Scenario

Some Bright Spots

*India has world's largest number of professionally qualified women.
*India has largest population of working women in the world.
*India has more number of doctors, surgeons, scientists, professors than the United States


Women Achiever

With the help of these social reformers women of India slowly started recognizing her true potential. She started questioning the rules laid down for her by the society. As a result, started breaking barriers and earned a respectable position in the world. Today Indian women have excelled in each and every field from social work to visiting space station. There is no arena, which remained unconquered by Indian women. Whether it is politics, sports, entertainment, literature, technology everywhere we can hear applauses for her.


Politics

Women of India are highly active today in this area. Sarojini Naidu, Vijaylakshami Pandit, Sucheta Kriplani were the torchbearer for the women of India. Mrs.Vijay Lkshami Pandit was the first Indian woman to hold a post in the cabinet. Thus paving the way for other women. The most important name in the category of women politicians of recent times is Mrs Indira Gandhi. She was the one who made world stop and notice the talent and potential of Indian women. She was the first women Prime Minister of independent India. Today her daughter-in law Mrs Sonia Gandhi is following her footsteps and leading the Indian National Congress.

Other women who have made their name in politics of India are Shiela Dixit, Uma Bharti, Jayalalitha, Vasundhra Raje and Mamata Banerjee.


Sports

Indian women have achieved great laurels for the nation in every sport. Whether it is cricket or hockey India have national women team for every game. Indian women cricket team has won Asia Cup of 2004 and 2005 and made country proud. Some women sports icons of India are:
P.T. Usha (Athletics)
Kunjarani Devi (Weight lifting)
Diana Edulji (Cricket)
Sania Mirza (Tennis)
Karnam Malleshwari (Weight lifting)


Art and Entertainment

This arena is full of Indian women. We have many names to boast of like M.S. Subbulakshmi, Indian Nightingale Lata Mangeshkar, Asha Bhosle as famous singers. Madhu Bala, Rekha, Aishwarya Rai as Bollywood queens. Today Indian woman is a painter, an actor, a singer, and a beauty queen.


Literature

In past women of India used to write, but their work did not get the recognition. Today they are getting their dues. Arundhati Roy, Anita Desai, Kiran Desai, Shobhaa De, Jhumpa Lahiri are famous names in Indian literature. Not just in India now these women are recognized all over the world. Arundhati Roy has been awarded with the Booker Prize of 1997 for her work "God of Small Things". Kiran Desai has been given Booker Prize of 2006 and Jhumpa Lahiri got recognition in the form of Pulitzer prize.


Corporate Divas

Kiran Majumdar Shaw is the undisputed corporate queen of India. She is the richest Indian woman. She is the MD of Biocon India. She is the wealthiest entrepreneur of India Kiran wanted to become a doctor but could not get admission in medical colleges but even then she did not lose courage and went on to become India's first woman 'Brew Master' and subsequently corporate queen. Another names in this list include Vidya Mohan Chhabaria, Chairperson of Jumbo Group, Naina Lal Kidwai, Vice Chairperson and Managing Director of HSBC Securities and Capital Market, Sullaijja Firodia Motwani and Mallika Srinivasan.


Social saints

The Indian saint of today's times Mother Teresa is the name which every Indian whether rich or poor is familiar with. She was the person who used to consider the smile of her countrymen as her wealth. She worked for those whom even their own families have deserted. She did not care whether she is in the company of a person suffering from communicable disease or whether it is day or night. Whenever or wherever one needed her she was present. She opened various homes for these people most famous of which is 'Nirmal Hriday". It is open to everyone irrespective of caste, creed or religion.

Another important names working for the cause of people includes Aruna Roy who worked for the save RTI Campaign and Medha Patekar who is associated with Narmada Bachao Andolan.


Universal Queens

Indian women have not just made their mark on earth but they have engraved their name in the whole universe by flying to space. Kalpana Chawla, who was the member of Colombia Space Shuttle, which exploded on its way back, was the first Indian women astronaut who visited space station. And now following on her footsteps another women of Indian origin Sunita Williams has become the second one to be the member of International Space Station crew.

Indian women have mastered anything and everything which a woman can dream of. But she still has to go a long way to achieve equal status in the minds of Indian men. The desire of Indian women can be best summed up in the following lines of 'Song of an African Women':

I have only one request.
I do not ask for money
Although I have need of it,
I do not ask for meat . . .
I have only one request,

And all I ask is
That you remove
The road block
From my path.

It Firms IN India try To Attract Women

IT firms in India are increasingly trying to attract females into their workforce by taking steps to recruit and retain them, as well as develop their abilities, the Times of India reports.

According to Kalpana Margabandhu, Director of Websphere Development at IBM, maintaining a female presence in businesses has become a major concern for companies as it allows them to understand the needs of a wider customer base.

She added that IBM, which received the accolade of Top Company for Women Engineers from Women Engineer Magazine two years ago, has taken special efforts to bolster the number of women working for it.

"IBM which has been conducting exclusive recruitment drives for women, also offers special incentives to headhunters to get qualified women professionals into the organisation," Ms Margabandhu stated.

Additionally, Tracy Ann Curtis, Senior Manager at Diversity & Inclusion, Asia Pacific Cisco, stated that her firm invites girls in engineering colleges to spend a day at the company to get acquainted with its personnel and technology.

Cisco is a supplier of network equipment and network management for the internet.

Kashmir: the politics of an earthquake

The jihadi-led aid efforts after the cataclysmic Kashmir earthquake expose deep fractures in Pakistani politics.


They say that not even a single leaf on a tree can shake in Pakistan without the army and its dreaded intelligence service, the ISI, knowing about it. So when on the morning of 8 October 2005 a 7.6 magnitude earthquake, the most devastating in a century, collapsed buildings and triggered violent landsides that left nearly 3 million people homeless in Kashmir and the Northwest Frontier Province, Pakistanis were aghast that soldiers did not come immediately to their rescue.

Nearly a quarter of a million troops were already stationed in the area, to enforce a tentative ceasefire with Pakistan’s nuclear-armed neighbour, India, over claims to the disputed territory. After living under the military dictatorship of General Pervez Musharraf for six years, the victims expected a disciplined and professional relief effort to alleviate their suffering.

"Musharraf is a great man”, said Umar Khan, a baggage porter in Lahore who was wheeling medical supplies towards the airport customs counter on the evening of 9 October, just thirty-seven hours after the monster tremors ripped through the Himalayas. "He will get this job done, because he is not corrupt." Musharraf's pragmatism, which has spurred Pakistan's economic growth, had been widely admired in a society more accustomed to kleptocrats and their cronies. But then the earth moved.

It took days before the army would reach any stricken areas beyond the towns; while it dallied, tens of thousands of loved ones were smothered under the rubble and the injuries of survivors went septic. Without any shelter, vulnerable infants and elders contracted pneumonia when intermittent downpours soaked their bedding. In grief, people could only cling to one another for body heat as hail pelted down and thunderclaps heralded more aftershocks. Villagers grumbled that the army must be tending to its own casualties first and had abandoned its hapless civilians to the elements.

Pakistan announced that more than 400 of its military personnel died in the tremors. In addition, reports that the quake killed a hundred militants in training camps established near the line of control (LoC) separating Pakistani- and Indian-administered Kashmir have been circulating; the government has never acknowledged that such camps exist, even though India has since 1989 accused Pakistan of arming and supporting Islamic guerrillas and demanded the camps’ closure.

Other Kashmiris, displaced by shelling during two wars fought over the terrain, had been rehoused in squalid and cramped quarters which did not withstand the severe jolts. Faced with destruction on such a vast scale, Brigadier Sikander Javaid admitted that the army had to rely on survivors fit enough to walk down to their bases and inform them where aid was most needed. An estimated half-million quake victims are struggling to cope on their own.

"We tried to wave the helicopters down, but they refused to land here", complained Sumair Ahmed, a tailor, after an aerial assessment team had hovered in a helicopter over his village on the edge of the Kaghan valley. "Are we not also part of Pakistan?"

Now, eleven days afterwards, regional officials report a death toll of more than 79,000, and admit that 20% of the most remote villages are still cut off, in the upper valleys beyond the range of helicopters or pack mules. As well as destroying a 30,000 square-kilometre chunk of the Himalayas, the cataclysmic Kashmir earthquake has unearthed deep faultlines in the politics of Pakistan. General Musharraf went on television to apologise to the nation for unseemly delays, but irritatedly pointed out that his army was quicker off the mark than Washington's response to hurricane Katrina.

Particularly in the strategic but underdeveloped areas near the Indian frontier, Pakistan's civil service has been gutted under Musharraf's rule, and no detailed plans for a disaster response existed. When the earthquake severed landlines and radio communications and mobile-phone systems were unable to cope, military officers became utterly paralysed. They were slow to act because they were waiting for top-down orders that never came.

Samina Ahmed, Islamabad-based director of the International Crisis Group, observes: "In recent years there has been a disproportionate build-up of the army and a neglect of civilian concerns. The military lacks professional management skills. They are trained to fight wars. They can get boots on the ground but that's it."

The jihadi aid campaign

Meanwhile, long before the arrival of army regulars, international aid agencies, or emergency search and rescue teams, an alternative volunteer army was reporting for duty in the earthquake zone: the jihadis. Bearded young men converged on towns close to the epicentre, after threading their shiny white mini-vans or military vehicles through boulder-strewn roads. More trekked by foot across rockslides, carrying picks and shovels. Yahya Mujahid, a Muslim militant chief, said he ordered his guerrillas to put aside their Kalashnikov rifles and hired 100 mules so they could get relief supplies up to the heights and carry out the injured.


The efforts won accolades from anguished survivors. No one else was on the spot to help locals unearth the injured and administer first aid, shroud and bury their dead, or dish up dates and hot soup so they might break the Ramadan fast at dusk. These aidworkers appeared extremely organised. In Muzaffarabad, a garrison city and the capital of Pakistan-controlled Kashmir, a big banner was erected over a tarpaulin spread with prayer-mats and quilts. It identified the energetic do-gooders as Jammat-ud-Dawa. This group is known to be a spin-off of the banned religious militants, Lashkar-e-Taiba, and is widely seen as the fundraising and recruiting wing for Islamist warriors who cross into India.


Musharraf, under pressure from the Americans, outlawed Lashkar as a terrorist organisation in 2002 because of its links to al-Qaida. The name change has allowed Jammat-ud-Dawa to continue building its religious seminaries, to train preachers for mosques, and dispense medical care to the indigent. But will they be able to muster support and force their way onto the national political agenda?


There are parallels with Palestine and Egypt, where religious groups took up the initiative wherever the government fell short in its performance. Washington's financial crackdown on Islamic charities following the World Trade Center attacks on 9/11 means that donations from abroad have been languishing, collecting interest in western banks, before essential transfers could be made to help victims in Pakistan. Local Muslim charities did not face such restrictions.


The Muzaffarabad hospital sustained such severe structural damage from the quake that patients were shifted to the lawn before their wards could implode in the aftershocks and bury them alive.

Hassan Sharjeel, an architect, clawed at the debris of a ruined high school classroom and managed to free his 16-year-old niece, Hadia Pundit, from her desk in the front row after eleven hours. Lashkar-e-Taiba were the first ones there to help dig out her dead classmates, he pointed out. "I hate them", Sharjeel muttered, "but one must give credit where it is due. In our hour of need Lashkar were there."

A 14-year-old boy, freed by Lashkar-e-Taiba volunteers from under the wreckage of his collapsed hut after four days, learned that both his parents had perished in the earthquake. His saviours renamed him "Bobby", bundled him into a van and drove him to their fundamentalist madrasa outside Lahore. "He's ours", they told the neighbours, before pulling away.

Musharraf’s twin problems

Musharraf's military mindset blocked humanitarian aid from reaching the needy. He spurned an Indian offer of emergency-relief helicopters (which would have doubled the country's fleet) unless Delhi agreed that only Pakistanis pilot these loaned aircraft.

The demolition of most of the infrastructure that the armies have erected in the region since the British left in 1947 does not diminish generations of mistrust. The earthquake thus opens the prospect of India and Pakistan being reduced to fighting over ruins, while shifting the balance of advantage between them: Pakistan was much the harder hit, and can expect fewer peace concessions from an India whose hand the disaster has strengthened.

After the Indians lifted restrictions on mobile-phone calls to enable contact between earthquake-stricken families separated by the frontier, Musharraf proposed on 18 October allowing Kashmiri residents to cross the ceasefire line to help with reconstruction efforts. "We will allow every Kashmiri to come across the Line of Control and assist in the reconstruction effort", he said.

India immediately welcomed the move. "This is in line with India's advocacy of greater movement across the LoC for relief work and closer people-to-people contacts", enthused Navtej Sarna, an Indian foreign-ministry spokesman.

Musharraf's sudden announcement on television was seen as a bid to boost his popularity after the debacle of the army's earthquake relief efforts; the technicalities of allowing civilians to cross the line, while simultaneously preventing troop movements, will take time to work out.

Against all odds, the slow response to this killer earthquake has eroded the respect that the military once commanded in every strata of Pakistani society. As converts clamour to join the jihadis, the ground under General Musharraf's feet is shaking again.

Pramod Navalkar - A Shiv Sainik Leader

Pramod Navalkar, a Shiv Sena leader, proponent of city’s chawl culture and founder of Nana-Naani parks, died on the 20th Of November 2007 of heart attack.

Shiv Sena leader Pramod Navalkar, a proud representative of one of Mumbai’s oldest communities, the Pathare Prabhus, and a life-long proponent of the city’s fast-disappearing chawl culture died of a heart attack on Tuesday evening. He was 72.

Navalkar represented not only the nativist Sena movement in the city but was the public face of a Mumbai that revelled in the romance of the 60s and 70s, when the city still had its open spaces, close-knit communities and traditional ways of celebrating festivities, be it the Ganesh festival, the dahi-handi or the Parsi community’s Pateti.

Though, from the late 1960s, Navalkar acquired a public profile as a Shiv Sena leader and was even called a self-appointed culture cop in the 1990s, he started out not as a Sena man but as a member of the Socialist organisation Rashtra Seva Dal in the early 1960s. However, soon after the formation of the Sena in 1966, he heard a speech by Sena chief Bal Thackeray at the Girgaum Chowpatty and, “inspired” by it, joined the saffron party. He soon became a member of the party’s think tank and was anointed one of the 13 “netas” in the party.

Whenever Bal Thackeray joked that Navalkar’s former organisation was a “Vivah Mandal” (marriage bureau), the former Socialist always laughed it off.

For many years after having joined the Sena, Navalkar contined to keep his job in a multinational company. And while he straddled the corporate and political-social worlds, his kept his connections with his roots intact: he lived all his life in the middle-class Maharashtrian Bhaijiwanji Lane at Thakurdwar. He had considerable pride in Girgaum’s chawl life and its culture. He regretted the movement of chawl residents to the distant suburbs in the 80s and 90s.

Despite his involvement in politics, he had varied interests, especially in the arts and culture. For more than 40 years, he wrote a popular column in Nav Shakti and some English newspapers, called Bhatkyachi Brahmanti, under the pen name Bhatkya (Wanderer).

He wrote about little-known aspects of the city’s life and often went out in a disguise to observe the goings-on in the city. Once, during A R Antulay’s tenure as Maharashtra Chief Minister in the early 80s, he took the CM out to show him the “night-life in Mumbai.”

Even as an MLC -- he represented the Graduates Constituency for 18 years -- he carved a niche for himself with his actions. Once, he shocked everyone in the state legislature by carrying a revolver inside the Vidhan Bhavan premises. He said he had managed to sneak in the revolver by keeping it in his tiffin box to show the lax security in the high-security zone.

In 2004 again, he created a sensation in the Legislative Council when he produced before the House devices used for manufacturing bombs. Navalkar produced gelatine sticks, a timer device and other materials and said they were easily available, adding that Mumbai had become a “den of terrorists.”

The same day, he produced a liquor permit issued in the name of Mohandas K Gandhi by the state excise department.

When the Sena-BJP came to power in 1995, Navalkar was appointed Cultural Affairs Minister and also handled the transport portfolio. His tenure became controversial because of his campaign against what he saw as “vulgarity.” He imposed a ban on kissing in public and as late as in 2005, demanded a probe into whether the wardrobe malfunction at a fashion show at the NCPA was intentional.

In the late 1990s, Navalkar brought in the concept of Nana-Nani Parks for senior citizens in Mumbai. He was instrumental in the setting up of the first such park at Girgaum Chowpatty in the late 1990s.

The concept soon spread across the city, and the BMC has now taken to building such parks in various areas of the city. Navalkar also played a big role in the clean-up of Girgaum Chowpatty by getting the BMC to keep it free of garbage and anti-social elements.

He had undergone a bypass surgery two years ago and suffered from diabetes. He is survived by wife Vandana and two daughters.

Navalkar’s close friend, Sena leader Manohar Joshi told this paper, “The Shiv Sena has lost its cultured face, and individually, I have lost a great friend.”